Friday, July 22, 2011

Thoughts on Scheme- for, in defense of Rodda

For thoughts- re: overall scope of what I see as a 'secession by default'"scheme" as defended and promulgating itself through-while incredibly intertwined, also easily discerned-distorted thinking in this little microcosm of what some call a spiritual battle between clashing ideologies and action-I just try to pay attention, I don't claim any right to all that is knowledge...Knowledge is power, Knowledge is Free, Power to the People.
from- - http://irishlibertyforum.o​rg/the-austrian-school-of-​economics-key-principles.h​tml
The Austrian School of Economics: Key Principles

The Austrian School has emerged during the financial crisis as the main free-market opposition to the economic theories and policies of the prevailing Neoclassical-Keynesian paradigm. Its theory of the business cycle, a theory focused on the destructive capacity of credit inflation and the dangers of central banking, has led many businessmen and academics to endorse Austrian economics and what is now called the “Second Austrian Revival” is currently underway. Although not all Austrian economists are libertarians there is a strong tendency for both groups to overlap due to the conclusions one may draw from an understanding of economics. In this article I intend to introduce the reader to some of the key principles of the Austrian School and to contrast it with the reigning Neoclassical school of economics.

The Austrian Theory of Action Vs The Neoclassical Theory of Decision

What distinguishes the Austrian School and will lend it immortal fame is precisely the fact that it created a theory of economic action and not of economic equilibrium or non-action.[i] (Ludwig von Mises)

Now, this connection then, makes itself.

"1. The first feature of Ur-Fascism is the cult of tradition. Traditionalism is of course much
older than fascism. Not only was it typical of counter-revolutionary Catholic thought after
the French revolution, but it was born in the late Hellenistic era, as a reaction to classical
Greek rationalism. In the Mediterranean basin, people of different religions (most of them
indulgently accepted by the Roman Pantheon) started dreaming of a revelation received at
the dawn of human history. This revelation, according to the traditionalist mystique, had remained for a long time concealed under the veil of forgotten languages – in Egyptian
hieroglyphs, in the Celtic runes, in the scrolls of the little known religions of Asia.
This new culture had to be syncretistic. Syncretism is not only, as the dictionary says,
"the combination of different forms of belief or practice"; such a combination must
tolerate contradictions. Each of the original messages contains a silver of wisdom, and
whenever they seem to say different or incompatible things it is only because all are
alluding, allegorically, to the same primeval truth.
As a consequence, there can be no advancement of learning. Truth has been already
spelled out once and for all, and we can only keep interpreting its obscure message."
‎2. Traditionalism implies the rejection of modernism. Both Fascists and Nazis worshiped
technology, while traditionalist thinkers usually reject it as a negation of traditional
spiritual values. However, even though Nazism was proud of its industrial achievements,
its praise of modernism was only the surface of an ideology based upon Blood and Earth
(Blut und Boden). The rejection of the modern world was disguised as a rebuttal of the
capitalistic way of life, but it mainly concerned the rejection of the Spirit of 1789 (and of
1776, of course). The Enlightenment, the Age of Reason, is seen as the beginning of
modern depravity. In this sense Ur-Fascism can be defined as irrationalism.
3. Irrationalism also depends on the cult of action for action's sake. Action being
beautiful in itself, it must be taken before, or without, any previous reflection. Thinking is
a form of emasculation. Therefore culture is suspect insofar as it is identified with critical
attitudes. Distrust of the intellectual world has always been a symptom of Ur-Fascism,
from Goering's alleged statement ("When I hear talk of culture I reach for my gun") to the
frequent use of such expressions as "degenerate intellectuals," "eggheads," "effete snobs,"
"universities are a nest of reds." The official Fascist intellectuals were mainly engaged in
attacking modern culture and the liberal intelligentsia for having betrayed traditional
values.
4. No syncretistic faith can withstand analytical criticism. The critical spirit makes
distinctions, and to distinguish is a sign of modernism. In modern culture the scientific
community praises disagreement as a way to improve knowledge. For Ur-Fascism,
disagreement is treason.
5. Besides, disagreement is a sign of diversity. Ur-Fascism grows up and seeks for
consensus by exploiting and exacerbating the natural fear of difference. The first appeal
of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-
Fascism is racist by definition.
6. Ur-Fascism derives from individual or social frustration. That is why one of the most
typical features of the historical fascism was the appeal to a frustrated middle class, a
class suffering from an economic crisis or feelings of political humiliation, and frightened
by the pressure of lower social groups. In our time, when the old "proletarians" are
7
becoming petty bourgeois (and the lumpen are largely excluded from the political scene),
the fascism of tomorrow will find its audience in this new majority.---same

Found your new majority-

The Fertile Pasture
"I've called you to pastor the bank," said the Lord to my friend Chuck. "Pastor the bank? How does one pastor a bank, Lord?" "The things I taught you I want you to teach others," came the reply. There is a people who live isolated in fertile pasture lands. They long for a shepherd who will help them discover their own inheritance. They are the lost majority in the marketplace who are living lives as though they are a child lost and aimless in a deep, dark forest.- "Seven Mountains Theology

Why does you organization seek, in my taxpaying eyes, to take Dominion over the Military? If you succeed entirely in proselytizing and bringing salvation to everyone but me, will I be allowed to live? On a slightly related note-If I don't pay taxes because government can only tax by force and is a gang not a state, then why should I need to vote? I have no 'skin in the game', nothing But Faith.
Maybe I'm missing something/maybe I'm wrong/but/I started writing poetry/because I wanted to write a song-

Love,

Soup

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